Sogdiana

Sogdiana (pron.: /ˌsɔːɡdiˈænə/ or /ˌsɒɡdiˈænə/) or Sogdia (pron.: /ˈsɔːɡdiə/ or /ˈsɒɡdiə/; Old Persian: Suguda-; Ancient Greek: Σογδιανή,Sogdianē; Persian: سغد‎ Soġd; Tajik: Суғд, سغد Suġd; Uzbek: Sơģd; Chinese: 粟特 Sùtè) was the ancient civilization of an Iranian peopleand a province of the Achaemenid Empire, eighteenth in the list on the Behistun Inscription of Darius the Great (i. 16). Sogdiana is "listed" as the second of the "good lands and countries" that Ahura Mazda created. This region is listed second after Airyanem Vaejah, Land of the Aryans, in the Zoroastrian book of Vendidad or "Videvdat", indicating the importance of this region from ancient times.^[1] Sogdiana, at different times, included territories around Samarkand, Bukhara, Khujand, Panjikent and Shahrisabz in modern Tajikistan and Uzbekistan.

The Sogdian states, although never politically united, were centered around the main city of Samarkand. Sogdiana lay north of Bactria, east of Khwarezm, and southeast of Kangju between the Oxus (Amu Darya) and the Jaxartes (Syr Darya), embracing the fertile valley of theZeravshan (ancient Polytimetus). Sogdian territory corresponds to the modern provinces of Samarkand and Bokhara in modern Uzbekistanas well as the Sughd province of modern Tajikistan.

Contents   [hide]  1 History 1.1 Hellenistic period 1.2 Battle of Sogdiana 1.3 Sogdians along the Silk Road 1.4 Central Asian role 1.5 Religious Beliefs 2 Language and culture 3 Notable Sogdians 4 See also 5 Literature 6 References 7 External links

[edit]History

Gold coin of Diodotus c. 250 BC.

[edit]Hellenistic period

An independent and warlike Sogdiana^[2] formed a border region insulating the Achaemenid Persians from the nomadic Scythians to the north and east.^[3] The Sogdian Rock or Rock of Ariamazes, a fortress in Sogdiana, was captured in 327 BC by the forces of Alexander the Great; after an extended campaign putting down Sogdian resistance and founding military outposts manned by his Macedonian veterans, Alexander united Sogdiana with Bactria into one satrapy. The military power of the Sogdians never recovered. Subsequently Sogdiana formed part of the Hellenistic Greco-Bactrian Kingdom, founded in 248 BC by Diodotus, for about a century. Euthydemus I seems to have held the Sogdian territory, and his coins were later copied locally. Eucratides apparently recovered sovereignty of Sogdia temporarily. Finally the area was occupied by nomads when the Scythians and Yuezhisoverran it around 150 BC.

[edit]Battle of Sogdiana

Barbaric copy of a coin of Euthydemus I, from the region of Sogdiana. The legend on the reverse is in Aramaic script.

In 36 BC

...[a] Han expedition into central Asia, west of the Jaxartes River, apparently encountered and defeated a contingent of Roman legionaries. The Romans may have been the enslaved remnants of Crassus' army, defeated by the Parthians and forced to fight on their eastern frontier. Sogdiana (modern Bukhara), east of the Oxus River, on the Polytimetus River, was apparently the most easterly penetration ever made by Roman forces in Asia. The margin of Chinese victory appears to have been their crossbows, whose bolts and darts seem easily to have penetrated Roman shields and armor.

—^[4]

This interpretation has been disputed.^[5]

[edit]Sogdians along the Silk Road

Main article: Sino-Persian relations

Most merchants did not travel the entire Silk Road but would trade goods through middlemen based in Oasis towns such as Khotan or Dunhuang. The Sogdians however established a trading network across the 1500 miles from Sogdiana and China. In fact, the Sogdians turned their energies to trade so thoroughly that the Saka of the Kingdom of Khotan called all merchants suli "Sogdian" whatever their culture or ethnicity;^[6] Sogdian contacts with China were initiated by the embassy of the Chinese explorer Zhang Qian during the reign of Wudi in the former Han Dynasty, 141–87 BC. He wrote a report of his visit to the "Western Regions" in Central Asia, and named an area of Sogdiana, "Kangju".

Following Zhang Qian's embassy and report, commercial Chinese relations with Central Asia and Sogdiana flourished,^[7] as many Chinese missions were sent throughout the 1st century BC: "The largest of these embassies to foreign states numbered several hundred persons, while even the smaller parties included over 100 members... In the course of one year anywhere from five to six to over ten parties would be sent out."^[8]

Sogdians played a major role in facilitating trade between China and Central Asia along the Silk Roads as late as the 10th century; their language became a lingua franca of trade, and in the 7th century the Buddhist pilgrim Xuanzang noted with approval that little boys were taught to read and write at the age of five, though their skill was turned to trade, disappointing the scholarly Xuanzang. Xuanzang also recorded the Sogdians working in other capacities, as farmers, carpetweavers, glassmakers and woodcarvers.^[9]

[edit]Central Asian role

Sogdian coin, 6th century. British Museum.

Chinese-influenced Sogdian coin, Kelpin, 8th century. British Museum.

Subsequent to their domination by Alexander, the Sogdians from the city of Marakanda (Samarkand) became dominant as traveling merchants, occupying a key position along the ancient Silk Road. Their language became the common language of the Silk Route and they played a role in the cultural movements of philosophies and religion, such as Manicheism, Zoroastrianism, and Buddhism into the east as well as the movement of items of trade. A Chinese history of the Tang dynasty, the Xin Tang-shu, describes Sogdians in general as good at business. They were described by the Chinese as born merchants, learning their commercial skills at an early age. It appears from sources, such as documents found by Sir Aurel Stein and others, that by the 4th century they may have monopolized trade between India and China. Furthermore, in 568 CE a Turko-Sogdian delegation travelled to the Roman emperor in Constantinople to obtain permission to trade and in the following years commercial activity between the states flourished.^[10]Put simply, they dominated trade along the Silk Route from the 2nd century BC until the 10th century.^[6]

Suyab and Talas were the main Sogdian centers in the north and these cities dominated the caravan routes of Central Asia.^{[when?][citation needed]} Their commercial interests were protected by the resurgent military power of the Göktürks, whose empire has been described as "the joint enterprise of theAshina clan and the Soghdians".^[11][12][13] Sogdian trade, with some interruptions, continued into the 9th century. In the 10th century Sogdiana was incorporated into the Uighur Empire, which until 840 encompassed northern Central Asia. This khaganate obtained from China enormous deliveries of silk in exchange for horses. Also at this time caravans of Sogdians traveling to Upper Mongolia are mentioned in Chinese sources.^{[citation needed]}

During the 5th and 6th century many Sogdians took up residence in the Hexi corridor where they retained autonomy in terms of governance and had a designated official administrator known as a sabao which suggests their importance to the socioeconomic structure of China. The Sogdian influence on trade in China is also made apparent by a Chinese document which lists taxes paid on caravan trade in the Turpan region and shows that twenty-nine out of the thirty-five commercial transactions involved Sogdian merchants and in thirteen of those cases both the buyer and the seller were Sogdian.^[14]Trade goods brought to China included grapes, alfalfa, and Sassanian silverware, as well as glass containers, Mediterranean coral, brass Buddhist images, Roman wool cloth and Baltic amber. These were exchanged for Chinese paper, copper and silk.^[6]

Following the An Lushan rebellion, which was supported by many Sogdians, they were slain and many changed their names to escape their Sogdian heritage meaning little is known about the Sogdian presence in North China since.^[15]

[edit]Religious Beliefs

Sogdiana played an important role in the religious and cultural development of central Asia.^{[further explanation needed][citation needed]}. The Sogdian's main religion was Zoroastrianism we know this due to some examples of material evidence. For instance: the discovery of murals depicting votaries making offers before fire-holders and ossuaries from Samarquand, Panjikent and Er-Kurgan held the bones of the dead in accordance with Zoroastrian ritual.

However, the Sogdians epitomized the religious plurality found along the trade routes. The largest body of Sogdian texts are Buddhist and Sogdians were among the principal translators of Buddhist sutras into Chinese. However, Buddhism did not take root in Sogdiana itself. Additionally, the Bulayiq monastery to the north of Turpan contained Sogdian Christian texts and there are numerous Manichaean texts in Sogdiana from nearby Qocho.^[16]

Muslim geographers of the 10th century draw upon Sogdian records dating to 750–840. However, after the end of the Uighur Empire, Sogdian trade underwent a crisis. What followed from Muslim Central Asia was the Samanids, who resumed trade on the northwestern road leading to the Khazars and the Urals and the northeastern one toward the nearby Turkic tribes.^[12]

This section may stray from the topic of the article. Please help improve this section or discuss this issue on the talk page. (February 2011)

Turpan under Tang dynasty rule was a center of major commercial activity between Chinese and Sogdian merchants. There were many inns in Turpan. Some provided sex workers with an opportunity to service the Silk Road merchants, since the official histories report that there were markets in women at both Kucha and Khotan.^[17] The Sogdian-language contract buried at theAstana graveyard demonstrates that at least one Chinese man bought a Sogdian girl in 639 AD. One of the archaeologists who excavated the Astana site, Wu Zhen, contends that, although many households along the Silk Road bought individual slaves, as we can see in the earlier documents from Niya, the Turpan documents point to a massive escalation in the volume of the slave trade.^[18]

The few documented pairings of Chinese male owners with Sogdian girls raise the question how often Sogdian and Chinese families intermarried. The historical record is largely silent on this topic, but Rong Xinjiang has found a total of twenty-one recorded marriages in the 7th century in which one partner was Sogdian, and in eighteen cases, the spouse is also Sogdian. The only exceptions are very high ranking Sogdian officials who married Chinese wives.^[19] He concludes that most Sogdian men took Sogdian wives, and we may surmise that the pairings between Chinese men and Sogdian women were usually between a male master and a female slave. Several commercial interactions were recorded. In 673 a company commander (Duizheng **) bought a camel for fourteen bolts of silk from Kang Wupoyan ****,^[20] a non-resident merchant from Samarkand (Kangzhou **).^[21] In 731 a Sogdian merchant sold an eleven-year-old girl to a resident of Chang’an, Tang Rong **, for forty bolts of silk.^[22] Five men served as guarantors, vouching that she was not a free person who been enslaved (The Tang Code banned the enslavement of commoners.)^[23]

[edit]Language and culture

Sogdians donors to the Buddha (fresco, with detail), Bezeklik, eastern Tarim Basin, China, 8th century.

The 6th century is thought to be the peak of the Sogdian culture, judging by its highly developed artistic tradition. By this point, the Sogdians were entrenched in their role as the central Asian traveling and trading merchants, transferring goods, culture and religion.^[24]

This region known as Sogdiana had multi-layered links with India. R H Sulemanov in a paper presented in a seminar held in Tashkent in 2000 AD on India and Central Asia (pre Islamic period) has brought out many Indian parallels in ancient cults of Sogdiana. He has especially mentioned the funeral rites among the tribes and the same in Vedic tradition, the cult of fire worship and Mithraism the legend of Gandharvas (water deities) and the Ganges. Place names such as Kanka or Ganga has also the central Asian connections. The Mahabharatha mentions the name of Kanka (Kangu tribe). The water deity was also worshipped in Central Asia as an ideal of perfect womanhood. Apart from the Puranic cults mentioned above, five Hindu gods were known to have been worshipped in Sogdiana, namely Brahma, Indra, Mahadeva (Shiva), Narayana andVaishravana, who had the Sogdiana names of Zravan, Adabad and Veshparkar respectively. The four-armed goddess riding the lion may beDurga. Portable fire altars associated with Mahadeva-Veshparkar, Brahma-Zravan and Indra-Abdab found in an 8th-century mural at Panjakentalso deserves special mention.^[25]

The Sogdians were noted for their tolerance of different religious beliefs. Zoroastrianism was the dominant religion among Sogdians and remained so until after the Islamic conquest, when they gradually converted to Islam, as is shown by Richard Bulliet's "conversion curve".^[26] The Sogdian religious texts found in China and dating to the Northern Dynasties, Sui, and Tang mostly are Buddhist (translated from Chinese sources), Manichaean and of Nestorian Christianity, with only a small minority of Zoroastrian texts.^[27] But tombs of Sogdian merchants in China dated to the last third of the 6th century show predominantly Zoroastrian motives or Zoroastrian-Manichaean syncretism, while archaeological remains from Sogdiana appear fairly Iranian and conservatively Zoroastrian.^[27]

The Sogdians spoke an Eastern Iranian language called Sogdian, closely related to Bactrian, another major language of the southern part of Central Asia in ancient times. Sogdian was written in a variety of scripts, all of them derived from the Aramaic alphabet.

Even in the Middle Ages, the valley of the Zarafshan around Samarkand retained the name of the Sogdian, Samarkand. Arabic geographers reckoned it as one of the four fairest districts in the world. The Yaghnobis living in the Sughd province of Tajikistan still speak a dialect of the Soghdian language.

Detail of a copy of the Ambassadors' Painting from Afrasiyab.

The great majority of the Sogdian people assimilated with other local groups such as the Bactrians, Chorasmians, and in particular with Persians and came to speak Persian, and in 819 AD founded Samanid Empire in the region. They are among the ancestors of the modern Tajiks. Numerous Sogdian words can be found in modern Tajik language.

The Afrasiab painting of the 7th century in Samarkand is a rare surviving example of Sogdian art.

Early medieval Sogdian costumes can be divided in two periods: Hephtalitic (5th and 6th centuries) and Turkic (7th and early 8th centuries). The latter did not become common immediately after the political dominance of the Gökturks but only in c. 620 when, especially following Western Turkic KhaganTon-jazbgu's reforms, Sogd was Turkized and the local nobility was officially included in the Khaganate's administration.^[28]

For both sexes clothes were tight-fitted, and narrow waists and wrists were appreciated. The silhouettes for grown men and young girls emphasized wide shoulders and narrowed to the waist; the silhouettes for female aristocrates were more complicated. The Sogdian clothing underwent a thorough process of Turkization in the early 7th century, with few of the original elements remaining. In their stead, turbans, kaftans and sleeved coats became more common.^[28]

[edit]Notable Sogdians

• An Lushan was a military leader of Sogdian (from his father's side) and Tūjué origin during the Tang Dynasty in China. He rose to prominence by fighting (and losing) frontier wars between 741 and 755. Later, he precipitated the catastrophic An Shi Rebellion, which lasted from 755 to 763^{[dubious – discuss][citation needed]}, which will later lead to the decline of the Tang dynasty.^[29]